British Arguments During the Revolutionary War Essay Example for Free

British Arguments During the Revolutionary War Essay The colonists are good for one thing: complaining. They cry like babies for what just a few cents on their sugar and stamps, when in reality we were HELPING THEM. We made these taxes to defray for the defense of the colonies and to supply the troops. All they do is whine, whine, whine. They go on all day like fools with that idiot saying†¦ â€Å"No taxation without Representation.† 1764-Sugar Act 1765- Stamp Act Little Brats Somehow these peasants have made us look like the villains in the tragic event they call the â€Å"Boston Massacre. † Hey that is one way to put it, but truly they are the ones to be blamed in this whole bloody mess. The idiots started it by harassing some of our own sovereign soldiers, they even through snowballs at our soldiers. How rude?!? Oh well, they simply don’t have class. Sure, a few of the peasants died but it was simply self-defense. 1770- Boston Massacre Cavemen The Peasants have yet again come up with some crazy antics that even top off their outrageous behavior so far. This time they burned down one of our schooners- The Gaspee to be specific. Yes, that is right they burned down a ship. How grotesque? Idiots! Better yet, cavemen! They have no taste act like villagers. They even accused one of our finest commanders who was the captain of the ship- Lt. William Dudingston of being unjust and corrupt. Lies, lies, lies! 1772- The Burning of The Gaspee A Truly Intolerable Act Wait for this one, it is truly mind-blowing. Believe it or not, the peasants dressed up as Mohawks Indians and dumped 342 chests of tea into the Boston Harbor. This is a new low even for them. They are real idiots, wasting all that tea. How extremely insensitive of them? There are many people in this world that could have made a use of that tea. On the bright side, we punished them thoroughly.

The Quest for the Good :: Essays Papers

The Quest for the Good Is the Good something concrete to be obtained, or is it a way of life unique to individuals? This question is asked most assuredly in a biased manner, directing us along a path to the answer. It raises many logical questions of how, exactly, the Good is framed, and what it means to live a good life. To do this, an understanding must be found of what exactly the Good is. The questions of how the Good is structured and what the Good is are intricately tied together, and as such both shall be explored. The most important step in terms of the Good is the quest, as shall be found, because it is only by actively seeking the Good that one can find any understanding of it. As such, the quest for the Good shall be explored in The Republic by Plato, Confessions by Saint Augustine, and Death Comes for the Archbishop by Willa Cather. These works will help give a full understanding of what the quest for the Good is, and how it is difficult to define because it is so multiplicitous. Also, an outside framework will be explored, to be able to look at a world conception that includes many o f the themes explored by the authors, and the opposites which tend to be left out. Overall we will find the Good and the quest. To understand the breadth of the answer, the meanings of the question must be understood. The important questions are: can the Good be concrete? Can the Good be obtained? Is the Good a way of life? How is it unique? A concrete Good would be an immutable, unchanging Good. This would be a Good that exists in an abstract realm, something of a Platonic Form of the Good. If there were a less abstract Good, one more easily attained, we would all know it explicitly. Therefore, if there is an exact idea of what the Good is, it is hard enough to find that philosophers exist. The corollary to this question is, can the Good not be concrete? In other words, can the Good change or evolve, or is there always the same Good, forever? St. Augustine saw the Good as God, and saw God as non-physical and unchanging (Augustine, 4, ii(2)). As such, the Christian lifestyle, the Good life, would be a single path, the same throughout the ages.

Indigenous Health Essay

?â€Å"This is the welfare generation, and that is incredibly sad. That will be judged in history as being far worse; I believe, than the stolen generation, because we are literally losing thousands and thousands of our indigenous brothers and sisters to the effect of welfare- drugs, gunja, low morale, alcoholism. I see it every day and it can stop. The solution is education, training and a guaranteed opportunity. † – Andrew Forrest Andrew Forrest suggests that aboriginal Australians are worse off now than in the past. To what extent do you agree that the Aboriginal Civil Rights movement essentially failed? Legal rights- ref Wik Mabo Land rights Equal wages Publicity- to be noticed Reactions from politicians Freedom rides Sorry speeches Measures of equality Health + literacy stats Life expectancy Social attitude Racism- Adam goods in football Disease The 20th century has born witness to the ever changing landscape of the treatment of the Australian indigenous community. Throughout this period it has been stated that the Civil Rights Movements initial goals of total equality for indigenous and non-indigenous Australians has failed to some extent and has not fulfilled what it has initially intended to do. These statements can be seen as partially incorrect as the Civil Rights movement had some success in highlighting the plight of the indigenous Australian and generating some sort of action in Aboriginal issues and affairs. However, it is true that in some respects various factors of the Aboriginal Civil Rights movement have primarily succeeded, through publicity and legal rights. One fundamental success of the Civil rights movement in Australia was its ability to publicise the issues, and draw attention to the plight of the Australian indigenous population. The civil rights activists were able to use the media to voice their opinion; this was of great significance because this inevitably meant that there was a wide range of support for the movement from the non-indigenous society. For example the 1965 Freedom ride demonstrated to what lengths people were willing to take to expose the level of discrimination against indigenous people was a success. Led by Charlie Perkins, students travelled through western, northern and coastal New South Wales. The students who participated were for the most part non-aboriginal and had been involved in organised protests in Sydney. The tour started as a fact-finding mission but eventually ended as a protest against segregation across Australia. The Ride was to highlight examples of segregation including public pools, picture theatres and pubs, where Aboriginal people were declined entry. Perkins and the students helps to bring the ingrained discrimination and racism in NSW towns to the attention of the wider Australian public, and was part of a broader push for Aboriginal Civil Rights taking place across the county. Another success through publicity was the formal apology from former Prime Minister Kevin Rudd. He apologised to Indigenous Australians for poor or unwise treatment from the time of the European settlement through to recent years. Another example of a successful movement, through a public awareness campaign enabled a referendum to change the constitution which enables indigenous Australians to be recognised in the census. In 1967 the Holt government had rejected the land rights to the Gurindji people at Wave Hill. Recognising that there were inequalities to address, however Holt called a referendum to count Aborigines in the Australian census that same year. The referendum was most successful ever passed, with over 90 per cent of Australians agreeing to the application. The Mabo case in 1992 was one of the most significant moments in relations between indigenous and non-indiginious Australians and enabled the High Court of Australia to deliver its landmark Mabo decision, which rewrote the Australian common law and gave a massive boost to the struggle for the recognition of aboriginal rights. Eddie Mabo led the Meriam people and took action to the high court to overturn the doctrine of terra nullius. However if the original protagonists of civil rights here in Australia were alive I believe that they would believe that their dream has been deferred . This is because the original goals of the Civil Rights Movement failed because they did not achieve their initial objectives. Andrew Forrest states that â€Å"Aboriginal are worse off than in the past. † Australian Bureau of Statistics figures show that Indigenous Australians accounted for around 25% of Australia’s prison population in 2009. The age-standardised imprisonment rate for Indigenous people was 1,891 people over 100,000 of adult population, while only 136 for non-Indigenous Australians; which meant the imprisonment rate for Aborigines was 14 times higher than that of a non-indigenous person. Data showed that from 1989-200, 15. 7 per cent of homicide offenders and 15. 1 per cent of homicide victims were Indigenous. There is also a great variance in comparing Aboriginal life expectancy to a non-Indigenous person. Aboriginal people are expected to die more than 10 years earlier than non-Aboriginal Australians. The life expectancy is so low because Aboriginal health standards in Australia are so depraved that 45% of Aboriginal men and 34% of women die before the age of 45. 71% die before they reach the age of 65. Literacy rates among Aboriginal students are lowest in remote communities; reasons include low literacy of parents and poor school attendance. 30 per cent of Aboriginal adults lack basic literacy skills. Conversely racism in Australia is perceived as immoral and degraded, it is classified as intolerable. The Adam Goodes incident which included a 13 year old girl calling the Indigenous footballer an ape sparked opprobrium from all quarters. The effect of these remarks is simply to highlight how deeply racism runs through our community. There is no way of avoiding the conclusion that within us all there is a racist streak. Australia has come a long way in addressing racism in society, but the job is still a long way from being complete. The cumulative low literacy standards, increasing criminal statistics, the year gap in life expectancy as well as racism still exists are far more important measures of failures to the Civil rights movement. In this context, Forrest states about the state of contemporary aboriginal Australia is somewhat significant has some merit. Andrew Forrest suggests that Aboriginals are more beneficial to be living in the past rather than the present. His statement to some extent has merit; however there have been many successful events in the Aboriginal Civil Rights Movement that speak otherwise. Actions that have received accomplishment are firstly, publicising the discrimination and inequality toward non-Indigenous people. The significance of awareness led to a referendum to change the constitution, which allowed Aborigines to be recognised in the census. Political and legal change was substantial as demonstrated by the recognition of indigenous land rights. However these successes do not essentially achieve the aims of the Civil Rights Movement, and that the life expectancy, literacy gap as well as criminal records are more important measures of the failures of activism than the rather less perceptible gains by politicians. Forrest‘s solution is an accurate approach to the problem, with education, training and guaranteed opportunity Australia can change the living habits of the Aboriginal people.

Symptoms And Treatment Of Anemia - 1551 Words

Megaloblastic anemia due to dihydrofolate reductase (DHFR) deficiency 1. Abstract Studies have shown that folate deficiency megaloblastic anemia is associated with dihydrofolate reductase (DHFR) deficiency due to mutations in the DHFR gene. In order for tetrahydrofolate (THR) to be able to participate in the de novo synthesis of DNA building blocks, it needs to be regenerated from dihydrofolate (DHR). Regeneration of THR requires DHR to be reduced by the enzyme DHFR. Hence, a deficiency in DHFR will cause inability for THR to regenerate, leading to impaired DNA synthesis and reduced cell divisions. This then results in immature red blood cells (RBC) being released from the bone marrow into the peripheral blood stream. Various other diseases have been associated with megaloblastic anemia including increased risk of cardiovascular disease, birth deformities and/or stunted development and neurological symptoms such as psychosis and hallucinations. Although latest diagnostic tests are less invasive, more sensitive and take into consideration genetic factors, there is still potential room for improvement as there have been instances of misdiagnosis. Overlapping symptoms between megaloblastic anemia and other disorders such as schizophrenia, childhood absence epilepsy and other types of anemia proves a real challenge that needs to be overcome. Better treatment options such as gene therapy should also be looked into in order to improve patients’ quality of life. 2. IntroductionShow MoreRelatedRed Blood Cell and E.g. Sickle-cell Anemia Essay1720 Words   |  7 PagesAnemia is not considerate to be a specific disease; it is a manifestation of many abnormal conditions. 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